“But the chief priests stirred up the crowd to have Pilate release Barabbas instead” (Mark 15:11).
Barabbas had been imprisoned for participating in a revolt in the city. Mark actually refers to it as “the revolt,” implying it was a memorable incident – at least for the time. Mark and Luke tell us he was a murderer, and Luke tells us the murder happened during the revolt.
Jerusalem, a large city, built on a hill, home to a great temple, was always in need of fresh water. Pilate determined to build an aqueduct to provide additional water, and who better to pay for it than the single greatest user, the temple? Every year Jews from all over the world sent money to pay for the administration of the temple and Pilate, rather heavy handedly, took that money to build the aqueduct. A revolt ensued and all this about the time of Jesus’ death.
Two things capture my attention:
First, Mark says the two crucified with Jesus were “revolutionaries” (though the word sometimes means “robber”). I’ve wondered if those two were Barabbas’ accomplices.
Second, it’s interesting that the name Barabbas, reduced to its parts, means “son of the father.” It’s even more interesting that some manuscripts give a fuller name: “Jesus Barabbas.” So here we have two men named Jesus, both called the “son of the father.” One was guilty of sedition and a murder. The other, innocent of any crime. And yet, it was the innocent who took the place of the guilty on a cross. What became true for Barabbas has become true for us all: Christ has taken our guilt, borne it Himself, and given us a new start. I wonder what Barabbas did with his?
What are you doing with yours?